THIRUMALIZHISAI ALWAR PASURAM ON DWARAKANATH

THIRUMALIZHISAI ALWAR PASURAM ON DWARAKANATH

Seyyanniyan Siriyanmigaphperiyan

Aayan Dwaraikonaay Ninra Maayan-an

rothiya Vaakathanaikallaar Ulagathil 

Ethilaraameyygyanamell

(71)
Unfathomable and yet easily accessible, small but yet great is the Lord, Who born as a cowherd became the great king of Dwaraka. He taught then those words which many in this world have not learnt and remain without true " knowledge " considering Him as their enemy. 
Azhwar asks,"Why talk of not knowing Him rescuing this earth from under the deluging waters? Do we know the words that He gave in order to rescue us from the deluge of this cycle of birth and death (samsaara)?" 
Seyyan migaphperiyan - "unreachable and very great" 
(Taitriopanishad-Anandavalli)."Yato Vacho Nivartantae"-"Where mind and words can not reach" -unfathomable to even Brahma and other devas. 
Aniyan - easily accessible to those who love HimSiriyan - because of His compassion, He chooses to become very easily available to His devotees and comes in many humble and lowly forms such as taking birth in a cowherd's family.

Aayan Dwaraikonaay Ninra Maayan - cowherd boy who stood  as the king of Dwaraka.
Sri PeriyaVaacchaan Pillai states that these two are examples of His saulbhya guna. Lord Krishna wanted Bheemasena (the second of the Pandavas) to achieve glory and He arranged so that Bheema could kill Jarasandha, the demon king in a duel. In order for this to happen Krishna let Himself defeated by Jarasandha and hid away from him by staying in Dwaraka.

Maayan-anrothiya Vaakathanaikallaar - The Lord who taught (to Arjuna at the time of 

Maha Bharatha war) those words refers to the charamasloka namely 

Sarva dharman parathiyajaya maamegam saranam vrja

Aham thva sarvapapyo mokshayaahiyami maasusaha


Ethilaraa-enemy. 
meyygyanamell-without true knowledge.