Tuesday, April 19, 2011

Narayaneeyam - Part XXXXVII


Dashaka 47
एकदा दधिविमाथकारिणीं मातरं समुपसेदिवान् भवान् ।
स्तन्यलोलुपतया निवारयन्नङ्कमेत्य पपिवान् पयोधरौ ॥१॥
एकदाonce
दधि-विमाथ-कारिणींthe curd churning as she was
मातरंThy mother
समुपसेदिवान् भवान्approached Thou
स्तन्य-लोलुपतयाbrist milk desiring
निवारयन्-obstructing (the churning)
अङ्कम्-एत्यup (her) lap climbing
पपिवान् पयोधरौ(Thou) sucked her breasts
Once when Thy mother was churning the curd, Thou approached her in the eagerness to be breast fed. Obstructing her churning Thou climbed up her lap and sucked at her breasts.
अर्धपीतकुचकुड्मले त्वयि स्निग्धहासमधुराननाम्बुजे ।
दुग्धमीश दहने परिस्रुतं धर्तुमाशु जननी जगाम ते ॥२॥
अर्धपीत-having half drunk
कुचकुड्मलेthe breasts lotus bud like
त्वयि स्निग्ध-हास-(when) Thee with a charming smile
मधुर-आनन-अम्बुजेon the sweet face, lotus like
दुग्धम्-ईशthe milk, O Lord!
दहने परिस्रुतंon the fire, having overflown
धर्तुम्-आशुto hold it, fast
जननी जगाम तेmother went away, Thy
O Lord! Thou had half-way sucked her lotus bud like breasts, with a charming smile playing on the sweet lotus like face. Just then, Thy mother went away in a haste to quickly hold the milk which had overflown on the fire.
सामिपीतरसभङ्गसङ्गतक्रोधभारपरिभूतचेतसा।
मन्थदण्डमुपगृह्य पाटितं हन्त देव दधिभाजनं त्वया ॥३॥
सामि-पीत-half drunk, (so)
रस-भङ्ग-सङ्गत-the joy being interrupted, as a result
क्रोध-भार-angered greatly
परिभूत-चेतसाwith the mind overcome
मन्थ-दण्डम्-the churning rod
उपगृह्य पाटितंtaking up, was broken
हन्त देवOh! O Lord!
दधि-भाजनम् त्वयाthe curd pot by Thee
O Lord! Having drunk half way, and as a result the joy being interrupted, Thy mind was overcome with great rage. Oh! Then taking up the churning rod, the curd pot was broken by Thee.
उच्चलद्ध्वनितमुच्चकैस्तदा सन्निशम्य जननी समाद्रुता ।
त्वद्यशोविसरवद्ददर्श सा सद्य एव दधि विस्तृतं क्षितौ ॥४॥
उच्चलत्-ध्वनितम्-by the loud sound
उच्चकै:-तदाrising high then
सन्निशम्यhearing
जननी समाद्रुताThy mother hastily came running
त्वत्-यश:-विसर:-Thy fame spreading
वत्-ददर्श साas though, she saw
सद्य एव दधिright then the curd
विस्तृतं क्षितौspreading on the floor
Thy mother came running when she heard the loud sound rising of the pot being broken. Right then she saw the curd spreading on the floor,even like Thy pure unblemished fame spreading in the universe.
वेदमार्गपरिमार्गितं रुषा त्वमवीक्ष्य परिमार्गयन्त्यसौ ।
सन्ददर्श सुकृतिन्युलूखले दीयमाननवनीतमोतवे ॥५॥
वेदमार्ग-परिमार्गितंthrough the path of the Vedas, saught after
रुषा त्वाम्-अवीक्ष्यthe angered (Yashodaa), Thee not seeing
परिमार्गयन्ती-searching (Thee)
असौ सन्ददर्शshe saw
सुकृतिनी-the fortunate one (Yashodaa)
उलूखले(Thee) on the mortar
दीयमान-नवनीतम्-giving butter
ओतवेto the cat
Thou who are saught after through the path of the Vedas, were not seen anywhere by Thy angered mother. She, the fortunate one searched everywhere and saw Thee sitting on the mortar feeding butter to the cat.
त्वां प्रगृह्य बत भीतिभावनाभासुराननसरोजमाशु सा ।
रोषरूषितमुखी सखीपुरो बन्धनाय रशनामुपाददे ॥६॥
त्वां प्रगृह्य बतThee getting hold of, Oh!
भीति-भावना-by the expression of fear
भासुर-आनन-सरोजम्-the shining face which was lotus like
आशु साhastily she
रोष-रूषित-मुखीquivering with anger faced (she)
सखी-पुर:in front of her friends
बन्धनायto tie up Thee
रशनाम्-उपाददेa rope took
Oh! Yashodaa with her face quivering due to anger, hastily caught hold of Thee whose lotus like face was looking very sweet with pretended fear. As her friends watched, she took a rope to tie Thee up.
बन्धुमिच्छति यमेव सज्जनस्तं भवन्तमयि बन्धुमिच्छती ।
सा नियुज्य रशनागुणान् बहून् द्व्यङ्गुलोनमखिलं किलैक्षत ॥७॥
बन्धुम्-इच्छतिas a friend,(who is) desired
यम्-एव सज्जन:-him alone , good people
तं भवन्तम्-अयिThat Thee O Lord!
बन्धुम्-इच्छतीto tie desiring
सा नियुज्यshe using (tying together)
रशना-गुणान् बहून्pieces of rope, many
द्व्यङ्गुल-ऊनम्-by two fingers (long), short
अखिलंthe whole length
किल-ऐक्षतindeed found
All good men want to bind themselves to Thee alone in devotion. That Thou O Lord! Yashodaa desiring to tie, found the length of the rope short by two fingers, even though she attached many pieces of ropes to lengthen it.
विस्मितोत्स्मितसखीजनेक्षितां स्विन्नसन्नवपुषं निरीक्ष्य ताम् ।
नित्यमुक्तवपुरप्यहो हरे बन्धमेव कृपयाऽन्वमन्यथा: ॥८॥
विस्मित्-उत्स्मित-wonderstruck and smiling
सखीजन-ईक्षितांthe friends (Gopis) watching
स्विन्न-सन्न-वपुषं(she, with) perspiring and exhausted body
निरीक्ष्य ताम्seeing her (Yashodaa)
नित्य-मुक्त-वपु:-forever free bodied
अपि-अहो हरेthough O Hari! (Thou)
बन्धम्-एवbondage alone
कृपया-अन्वमन्यथा:compassionately accepted
As Thy mother's friends were smilingly watching with wonder, Thou saw her body perspiring and exhausted due to the effort. O Hari! Thou who are the ever-free Being, out of compassion accepted the bondage.
स्थीयतां चिरमुलूखले खलेत्यागता भवनमेव सा यदा।
प्रागुलूखलबिलान्तरे तदा सर्पिरर्पितमदन्नवास्थिथा: ॥९॥
स्थीयतां(may you) stay here
चिरम्-उलूखलेfor long at the mortar
खल-इति-O rouge, thus (saying)
आगता भवनम्-एव(when she) returned to the house only
सा यदा प्राक्-she when, earlier
उलूखल-बिलान्तरेin the mortar's cavity
तदा सर्पि:-अर्पितम्-then, the butter which was placed
अदन्-अवास्थिथा:eating Thou stayed
As Yashodaa went back into the house, she said 'O Rogue! stay tied like this to the mortar for long.' Thou stayed there eating the butter which Thou had earlier placed in the cavity of the mortar.
यद्यपाशसुगमो विभो भवान् संयत: किमु सपाशयाऽनया ।
एवमादि दिविजैरभिष्टुतो वातनाथ परिपाहि मां गदात् ॥१०॥
यदि-अपाश-सुगम:if (Thou are) to the desireless easily attainable
विभो भवान्O All pervading Being! Thou
संयत: किमुwere tied down, how come
सपाशया-अनया(who was) having a rope, by her (Yashodaa)
एवम्-आदिthus and so forth
दिविजै:-अभिष्टुत:by the gods in heaven praised
वातनाथO Lord of Guruvaayur!
परिपाहि मां गदात्save me from my ailments.
O All Pervading Being! If Thou are easily attainable to the desireless (a-paash) people, who are not bound by desire, how was it that Yashodaa was able to secure Thee with a (paash) rope for binding. Thou whose glories were thus sung by the gods in the heaven, O Lord of Guruvaayur! May Thou save me from my ailments.

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