Friday, April 29, 2011

Narayaneeyam - Part XXXXXXVI


Dashaka 66
उपयातानां सुदृशां कुसुमायुधबाणपातविवशानाम् ।
अभिवाञ्छितं विधातुं कृतमतिरपि ता जगाथ वाममिव ॥१॥
उपयातानांwho had come
सुदृशांthe beautiful women
कुसुमायुध-(whom) Cupid's
बाण-पात-arrows strike
विवशानाम्(had made) helpless
अभिवाञ्छितंdesire
विधातुंto fulfil
कृतमति:-अपिhaving decided though
ता: जगाथto them spoke
वामम्-इवunfavourable like
Thou had decided to fulfil the desire of the beautiful women who had come to Thee. They were helpless as they were struck by Cupid's arrow for Thee. Yet Thou first spoke to them in an unfavourable manner.
गगनगतं मुनिनिवहं श्रावयितुं जगिथ कुलवधूधर्मम् ।
धर्म्यं खलु ते वचनं कर्म तु नो निर्मलस्य विश्वास्यम् ॥२॥
गगन-गतंwaiting in the skies
मुनि-निवहंthe host of sages
श्रावयितुंto make them hear
जगिथ(Thou) stated
कुल-वधू-धर्मम्the housewives' duties
धर्म्यम् खलुin accordance of Dharma indeed
ते वचनंThy words
कर्म तु नोactions but not
निर्मलस्यof Thee who are pure
विश्वास्यम्(are) to be followed
To the hearing of the sages assembled in the skies, Thou stated the duties of the housewives, for the benefit of the world. Indeed, Thy words are to be followed for they are in accordance with the Dharma. But the actions of Thee who are ever pure, should not be practiced by others, because Thy actions do not always conform to the good and bad standards of the world.
आकर्ण्य ते प्रतीपां वाणीमेणीदृश: परं दीना: ।
मा मा करुणासिन्धो परित्यजेत्यतिचिरं विलेपुस्ता: ॥३॥
आकर्ण्य तेhearing Thy
प्रतीपां वाणीम्-unfavourable speech
एणीदृश:the doe eyed damsels
परं दीना:very much grief striken
मा माdo not O do not
करुणासिन्धोO Thou ocean of compassion
परित्यज-इति-foresake thus
अचिरंfor long
विलेपु:-ता:pleaded they
On hearing Thy unfavourable speech, those doe eyed women were very much grief striken. For long did they plead saying 'O Thou ocean of compassion, do not, O do not foresake us.'
तासां रुदितैर्लपितै: करुणाकुलमानसो मुरारे त्वम् ।
ताभिस्समं प्रवृत्तो यमुनापुलिनेषु काममभिरन्तुम् ॥४॥
तासां रुदितै:-by their weeping
लपितै:(and) pleading
करुणा-आकुल-with pity moved
मानस:Thy mind
मुरारे त्वम्O Slayer of Mur! Thou
ताभि:-समम्with them
प्रवृत्त:set out
यमुना-पुलिनेषुon the Yamunaa sand banks
कामम्-अभिरन्तुम्desiring to sport freely
O Thou! Slayer of Mura! Moved with pity by their weeping and pleading, Thou set out to sport freely with them on the sand banks of Yamunaa river.
चन्द्रकरस्यन्दलसत्सुन्दरयमुनातटान्तवीथीषु ।
गोपीजनोत्तरीयैरापादितसंस्तरो न्यषीदस्त्वम् ॥५॥
चन्द्रकर-the moon light
स्यन्द-लसत्-flowing and shining
सुन्दर-beautifully
यमुना-तटान्त-on the Yamunaa banks
वीथीषुand the sand banks
गोपीजन-the Gopikaas
उत्तरीयै:-(by their) upper garment
आपादित-संस्तर:spread out bed
न्यषीद:-त्वम्sat down Thou
The sand banks of Yamunaa was lit by beautifully flowing and shining moon light. There Thou sat down on the bed which was made by the Gopikaas by spreading out their upper garment.
सुमधुरनर्मालपनै: करसंग्रहणैश्च चुम्बनोल्लासै: ।
गाढालिङ्गनसङ्गैस्त्वमङ्गनालोकमाकुलीचकृषे ॥६॥
सुमधुर्-(with) sweet
नर्म-आलपनै:playful talks
कर-संग्रहणै:-चand by hands holding
चुम्बन-उल्लासै:and by the joy of kisses
गाढ-आलिङ्गन-सङ्गै:-and by close hearty embraces
त्वम्-Thou
अङ्गना-लोकम्-the women folk
आकुली-चकृषेdelighted immensely
By Thy sweet and playful talks, by holding of hands, by the joy of kisses, and by close hearty embraces, Thou delighted the women folk immensely.
वासोहरणदिने यद्वासोहरणं प्रतिश्रुतं तासाम् ।
तदपि विभो रसविवशस्वान्तानां कान्त सुभ्रुवामदधा: ॥७॥
वासो-हरण-दिनेon the day when the clothes were stolen
यत्-वासो-हरणम्that stealing of clothes
प्रतिश्रुतं तासाम्was promised to them (to the gopis)
तत्-अपि विभोthat also O Lord!
रस-विवश-स्वान्तानांto bliss overcome minds
कान्तO Charming One!
सुभ्रुवाम्-(to them) the beautiful eyed ones
अदधा:Thou gave (the promise)
On the day of the stealing of clothes, O Lord! Thou had promised to them the stealing of clothes (the removal of the sense of ego). That also, O charming One! Thou gave to the beautiful eyed women, whose minds were overcome with bliss.
कन्दलितघर्मलेशं कुन्दमृदुस्मेरवक्त्रपाथोजम् ।
नन्दसुत त्वां त्रिजगत्सुन्दरमुपगूह्य नन्दिता बाला: ॥८॥
कन्दलित-sprouting of
घर्म-लेशंperspiration drops(and with)
कुन्द-मृदु-स्मेर-jasmine like soft smile
वक्त्र-पाथोजम्and face like a lotus
नन्दसुत त्वांO Thee the son of Nanda
त्रिजगत्-सुन्दरम्-the most resplendent one in the worlds
उपगूह्यembracing
नन्दिता: बाला:were very delighted, the damsels
O Son of Nanda! The most resplendent one in the three worlds! Perspiration drops sprouted on Thy body. Thy lotus face was soft with a jasmine like smile. The damsels embracing Thee were very delighted.
विरहेष्वङ्गारमय: शृङ्गारमयश्च सङ्गमे हि त्वम् नितरामङ्गारमयस्तत्र पुनस्सङ्गमेऽपि चित्रमिदम् ॥९॥
विरहेषु-in seperation
अङ्गारमय:(Thou) are like burning charcoal
शृङ्गारमय:-च(and) love embodied
सङ्गमेin union
हि त्वम्indeed are Thou
नितराम्-absolutely
अङ्ग-अरमय:O Dear One! (Thou) gave delight
तत्र पुन:-there again
सङ्गमे-अपिin union also
चित्रम्-इदम्wonderful it is
In seperation with Thee, Thou are unbearable as a burning charcoal. In union indeed Thou are an absolute embodiment of love. O Dear One! Wonderful it indeed is that in union also, here again the women were delighted.
राधातुङ्गपयोधरसाधुपरीरम्भलोलुपात्मानम् ।
आराधये भवन्तं पवनपुराधीश शमय सकलगदान् ॥१०॥
राधा-तुङ्ग-पयोधर-Raadhaa's bulging breasts
साधु-परीरम्भ-nicely (to) embrace
लोलुप-आत्मानम्eager with a mind
आराधये भवन्तं(I) worship Thee
पवनपुराधीशO Lord of Guruvaayur!
शमय सकल-गदान्eradicate all the ailments.
O Lord of Guruvaayur! I worship Thee who are eager in mind to nicely embrace the bulging breasts of Raadhaa. I pray to Thee to eradicate all the ailments.

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