Dashaka 61
ततश्च वृन्दावनतोऽतिदूरतो
वनं गतस्त्वं खलु गोपगोकुलै: ।
हृदन्तरे भक्ततरद्विजाङ्गना-
कदम्बकानुग्रहणाग्रहं वहन् ॥१॥
वनं गतस्त्वं खलु गोपगोकुलै: ।
हृदन्तरे भक्ततरद्विजाङ्गना-
कदम्बकानुग्रहणाग्रहं वहन् ॥१॥
तत:-च | and then |
वृन्दावनत:- | from Vrindaavana |
अतिदूरत: | far away |
वनं गत:-त्वं | (when) to the forest went Thou |
खलु गोप-गोकुलै: | indeed (with) the cowherds and cows |
हृदन्तरे | in (Thy) heart |
भक्ततर- | (to) the very devoted |
द्विजाङ्गना:- | Braahmin women |
कदम्बक- | group |
अनुग्रहण- | blessing |
आग्रहं वहन् | desire carrying |
Once Thou went into the forest far away from Vrindaavana, with the cows and the cowherds. In Thy heart Thou carried the desire of blessing the large group of the very devout Braahmin women.
ततो निरीक्ष्याशरणे वनान्तरे
किशोरलोकं क्षुधितं तृषाकुलम् ।
अदूरतो यज्ञपरान् द्विजान् प्रति
व्यसर्जयो दीदिवियाचनाय तान् ॥२॥
किशोरलोकं क्षुधितं तृषाकुलम् ।
अदूरतो यज्ञपरान् द्विजान् प्रति
व्यसर्जयो दीदिवियाचनाय तान् ॥२॥
तत: निरीक्ष्य- | then seeing |
अशरणे वनान्तरे | without shelter, inside the forest |
किशोर-लोकं | the boys |
क्षुधितं तृषा-आकुलं | hungry (and) with thirst tormented |
अदूरत: | not very far away |
यज्ञपरान् | performing yagya |
द्विजान् प्रति | Braahmins towards |
व्यसर्जय: | sent |
दीदिवि-याचनाय | boiled rice to beg |
तान् | of them |
Then Thou saw that the boys were hungry and were tormented by thirst and the forest was without any dwellings where some food could be got. Not very far away some Braahmins were performing Yagya. Thou sent the boys to them to beg for some boiled rice (food).
गतेष्वथो तेष्वभिधाय तेऽभिधां
कुमारकेष्वोदनयाचिषु प्रभो ।
श्रुतिस्थिरा अप्यभिनिन्युरश्रुतिं
न किञ्चिदूचुश्च महीसुरोत्तमा: ॥३॥
कुमारकेष्वोदनयाचिषु प्रभो ।
श्रुतिस्थिरा अप्यभिनिन्युरश्रुतिं
न किञ्चिदूचुश्च महीसुरोत्तमा: ॥३॥
गतेषु-अथ: तेषु- | they had gone ,then they |
अभिधाय | mentioning |
ते-अभिधां | Thy name |
कुमारकेषु- | the boys |
ओदन-याचिषु | for food had asked |
प्रभो | O Lord! |
श्रुति-स्थिरा अपि- | (they) in Srutis firmly established even (though) |
अभिनिन्यु:-अश्रुतिं | took to not hearing |
न किञ्चित्- | anything |
ऊचु:-च | said and |
महीसुर-उत्तमा: | (they known to be) the Braahmins great |
O Lord! The boys then went to the Braahmins and they mentioned Thy name and asked for food. But the great Braahmins who were known to be well versed in Vedas (Shrutis) acted as if they had not heard anything and did not respond in any manner.
अनादरात् खिन्नधियो हि बालका: ।
समाययुर्युक्तमिदं हि यज्वसु ।
चिरादभक्ता: खलु ते महीसुरा:
कथं हि भक्तं त्वयि तै: समर्प्यते ॥४॥
समाययुर्युक्तमिदं हि यज्वसु ।
चिरादभक्ता: खलु ते महीसुरा:
कथं हि भक्तं त्वयि तै: समर्प्यते ॥४॥
अनादरात् | ignored |
खिन्नधिय: | sad at heart |
हि बालका: | indeed the boys |
समाययु:- | came back |
युक्तम्-इदं हि | befitting this (behaviour) indeed |
यज्वसु | for ritualists |
चिरात्-अभक्ता: | for long being undevoted |
खलु ते महीसुरा: | indeed they the Braahmins |
कथं हि | how indeed |
भक्तं त्वयि | food to Thee |
तै: समर्प्यते | by them be offered |
The boys came back, saddened at heart at being ignored thus. But such an indifferent behaviour was quite expected of such ritualistic Braahmins. Indeed for long they were not devoted to Thee so how was it possible that they would offer food to Thee?
निवेदयध्वं गृहिणीजनाय मां
दिशेयुरन्नं करुणाकुला इमा: ।
इति स्मितार्द्रं भवतेरिता गता-
स्ते दारका दारजनं ययाचिरे ॥५॥
दिशेयुरन्नं करुणाकुला इमा: ।
इति स्मितार्द्रं भवतेरिता गता-
स्ते दारका दारजनं ययाचिरे ॥५॥
निवेदयध्वं | announce |
गृहिणीजनाय | to the housewives |
माम् | me |
दिशेयु:-अन्नं | will give food |
करुणाकुला:-इमा: | compassion driven these (women) |
इति स्मित-आर्द्रम् | thus smiling softly |
भवता-ईरिता: | by Thee being said |
गता:-ते दारका: | went they (those) boys |
दारजनं ययाचिरे | the wives requested |
Thou told the boys to go and announce Thy arrival to the housewives. Thou smilingly told them that those women were full of compassion and that they would give food. Thus being told the boys went to the housewives and requested them.
गृहीतनाम्नि त्वयि सम्भ्रमाकुला-
श्चतुर्विधं भोज्यरसं प्रगृह्य ता: ।
चिरंधृतत्वत्प्रविलोकनाग्रहा:
स्वकैर्निरुद्धा अपि तूर्णमाययु: ॥६॥
श्चतुर्विधं भोज्यरसं प्रगृह्य ता: ।
चिरंधृतत्वत्प्रविलोकनाग्रहा:
स्वकैर्निरुद्धा अपि तूर्णमाययु: ॥६॥
गृहीत-नाम्नि त्वयि | (when) Thy name was taken |
सम्भ्रम-आकुला:- | in great excitement (and) who were eager (to see Thee) |
चतुर्विधं भोज्य-रसं | four types of food |
प्रगृह्य-ता: | taking they |
चिरं-धृत-त्वत्- | for long holding Thy |
प्रविलोकन-आग्रहा: | sight's desire |
स्वकै:-निरुद्धा: अपि | by kith and kin being prevented even |
तूर्णम्-आययु: | quickly came |
As Thy name was mentioned by the boys, the women who were eager to see Thee were very excited. They quickly came to Thee carrying with them four types food. For long they were holding a desire to see Thee, so in spite of being forbidden by their kith and kin, they came quickly.
विलोलपिञ्छं चिकुरे कपोलयो:
समुल्लसत्कुण्डलमार्द्रमीक्षिते ।
निधाय बाहुं सुहृदंससीमनि
स्थितं भवन्तं समलोकयन्त ता: ॥७॥
समुल्लसत्कुण्डलमार्द्रमीक्षिते ।
निधाय बाहुं सुहृदंससीमनि
स्थितं भवन्तं समलोकयन्त ता: ॥७॥
विलोल-पिञ्छं | quivering peacock feather |
चिकुरे कपोलयो: | in the hair, on the two cheeks |
समुल्लसत्- | glowing |
कुण्डलम्- | earings |
आर्द्रम्-ईक्षिते | kindly glance |
निधाय बाहुं | placing hand |
सुहृत्-अंस-सीमनि | on friend's shoulder |
स्थितं भवन्तं | standing (thus) Thee |
समलोकयन्त ता: | joyfully saw they (the women) |
The peacock feather was quivering in the locks of Thy hair. Thy two cheeks were glowing with the reflection of the earings. Thy hand was placed on the shoulder of Thy friend. The women joyfully saw Thee standing in this manner in front of them.
तदा च काचित्त्वदुपागमोद्यता
गृहीतहस्ता दयितेन यज्वना ।
तदैव सञ्चिन्त्य भवन्तमञ्जसा
विवेश कैवल्यमहो कृतिन्यसौ ॥८॥
गृहीतहस्ता दयितेन यज्वना ।
तदैव सञ्चिन्त्य भवन्तमञ्जसा
विवेश कैवल्यमहो कृतिन्यसौ ॥८॥
तदा च काचित्- | and then one of them |
त्वत्-उपागम- | Thee coming near to |
उद्यता गृहीत-हस्ता | eager, caught by the hand |
दयितेन यज्वना | by (her) husband (who was) a ritualistic Braahmin |
तदा-एव | then only |
सञ्चिन्त्य | meditated deeply |
भवन्तम्-अञ्जसा | on Thee, easily |
विवेश कैवल्यम्- | entered oneness (with Thee) |
अहो | what a wonder |
कृतिनी-असौ | very fortunate (was) this one |
And then, one of them who was eager to come near Thee, was held back by hand by her ritualistic husband. Thus being deterred, she meditated deeply on Thee. O What a wonder! This fortunate one easily entered oneness with Thee, there and then.
आदाय भोज्यान्यनुगृह्य ता: पुन-
स्त्वदङ्गसङ्गस्पृहयोज्झतीर्गृहम् ।
विलोक्य यज्ञाय विसर्जयन्निमा-
श्चकर्थ भर्तृनपि तास्वगर्हणान् ॥९॥
स्त्वदङ्गसङ्गस्पृहयोज्झतीर्गृहम् ।
विलोक्य यज्ञाय विसर्जयन्निमा-
श्चकर्थ भर्तृनपि तास्वगर्हणान् ॥९॥
आदाय भोज्यानि- | taking food offerings |
अनुगृह्य ता: | blessing them (the women) |
पुन: | again |
त्वत्-अङ्ग- | Thy physical |
सङ्ग-स्पृहया- | contact desiring |
उज्झती: गृहम् | (and so) abondoning the house |
विलोक्य यज्ञाय | seeing, for the rituals |
विसर्जयन्- | sending back |
इमा:-चकर्थ | these women, Thou did |
भर्तृन-अपि | the husbands also |
तासु-अगर्हणान् | in them (for their wives) had no hard feelings |
Accepting their offerings for food, Thou blessed them. They were always desirous of having physical contact with Thee and so abondoned their houses. Seeing this, Thou sent them back to conduct the Yagya rituals properly. Thou also rendered their husbands free from any ill feelings towards them.
निरूप्य दोषं निजमङ्गनाजने
विलोक्य भक्तिं च पुनर्विचारिभि:
प्रबुद्धतत्त्वैस्त्वमभिष्टुतो द्विजै-
र्मरुत्पुराधीश निरुन्धि मे गदान् ॥१०॥
विलोक्य भक्तिं च पुनर्विचारिभि:
प्रबुद्धतत्त्वैस्त्वमभिष्टुतो द्विजै-
र्मरुत्पुराधीश निरुन्धि मे गदान् ॥१०॥
निरूप्य | realising |
दोषं निजम्- | mistake (their) own |
अङ्गनाजने | (and) in the women folk |
विलोक्य भक्तिं | seeing devotion |
च पुन:- | and again |
विचारिभि: | by the thinking ones |
प्रबुद्ध-तत्त्वै:- | who had understood the reality |
त्वम्-अभिष्टुत: | Thou were praised |
द्विजै:- | by the Braahmins |
मरुत्पुराधीश | O Lord of Guruvaayur! |
निरुन्धि मे गदान् | eradicate my sufferings |
The Braahmins realized their own mistake. They also recognized the great devotion of their wives. Those of them who reflected thus and then understood the Reality sang Thy praises. O Lord of Guruvaayur! Eradicate my sufferings.
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